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66 posts tagged racism
66 posts tagged racism

Joe Rickey Hundley was arrested and charged with simple assault when he allegedly demanded that another passenger quiet her 19-month-old crying baby stating, “shut that n*gger baby up.” The man then reportedly followed up the shout with an open-handed slap across the child’s face, The Smoking Gun reports.
(via mujeristaxicana)
*Brian Bentley, 49, doesn’t agree with what Christopher Dorner — the ex-cop at center of a massive manhunt for the killings of three people—has done, but he certainly understands it.
As a former LAPD officer, Bentley, who is now an author, says that a Dorner-like situation was just a matter of time.
“It took longer than I thought it would for something like this to happen.”
[…]
On January 12, 2010, one day after his 18th birthday, CAPA High School honors student Jordan Trent Miles was ambushed by three plain clothes Pittsburgh police officers, who failed to identify themselves and approached him aggressively. The officers did not say “Stop! Police!”, they jumped out of an unmarked vehicle, one of them yelling “Where’s your money? Where’s the drugs? Where’s the gun?” Miles, never before in trouble with the police and thinking he was being robbed, began to run, and slipped on the icy sidewalk. The officers overtook Miles and administered a brutal beating that left him unrecognizable, ripping dreadlocks out of his head, and continuing to beat him as he lay on the ground after their initial assault, stammering the Lord’s Prayer. There can be no explaining away or excusing what was done to Miles.
The police officers lied about what happened, claiming there was a bulge in his pocket they assumed was a gun but “turned out to be a Mountain Dew bottle”. No bottle was ever entered into evidence, and Jordan and his friends will tell you he doesn’t even drink the soda. The officers also attempted to claim a neighbor reported him as a prowler and attempted to bring assault charges against Miles, which were tossed out of court when the neighbor said she did no such thing. Despite all this, the City of Pittsburgh went on to reward these violent officers with a commendation and, during their suspension, paid them more than they earned while working. Meanwhile, the Pittsburgh DA has not brought charges and the Justice Department announced on May 4th, 2011 that it would not prosecute the three officers. The mayor and police chief announced on May 5th that the three officers would be returning to work.
“I feel that my son was racially profiled,” Terez Miles said. “It’s a rough neighborhood; it was after dark. … They assumed he was up to no good because he’s black. My son, he knows nothing about the streets at all. He’s had a very sheltered life, he’s very quiet, he doesn’t know police officers sit in cars and stalk people like that.”
wtf no. im gonna cry. -___ - whyyyy
Oh my Allah.
“Despite all this, the City of Pittsburgh went on to reward these violent officers with a commendation and, during their suspension, paid them more than they earned while working. Meanwhile, the Pittsburgh DA has not brought charges and the Justice Department announced on May 4th, 2011 that it would not prosecute the three officers. The mayor and police chief announced on May 5th that the three officers would be returning to work.”
September 10, 1998
What is the Prison Industrial Complex? Why does it matter? Angela Y. Davis tells us.
Imprisonment has become the response of first resort to far too many of the social problems that burden people who are ensconced in poverty. These problems often are veiled by being conveniently grouped together under the category “crime” and by the automatic attribution of criminal behavior to people of color. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.
Prisons thus perform a feat of magic. Or rather the people who continually vote in new prison bonds and tacitly assent to a proliferating network of prisons and jails have been tricked into believing in the magic of imprisonment. But prisons do not disappear problems, they disappear human beings. And the practice of disappearing vast numbers of people from poor, immigrant, and racially marginalized communities has literally become big business.
The seeming effortlessness of magic always conceals an enormous amount of behind-the-scenes work. When prisons disappear human beings in order to convey the illusion of solving social problems, penal infrastructures must be created to accommodate a rapidly swelling population of caged people. Goods and services must be provided to keep imprisoned populations alive. Sometimes these populations must be kept busy and at other times — particularly in repressive super-maximum prisons and in INS detention centers — they must be deprived of virtually all meaningful activity. Vast numbers of handcuffed and shackled people are moved across state borders as they are transferred from one state or federal prison to another.
All this work, which used to be the primary province of government, is now also performed by private corporations, whose links to government in the field of what is euphemistically called “corrections” resonate dangerously with the military industrial complex. The dividends that accrue from investment in the punishment industry, like those that accrue from investment in weapons production, only amount to social destruction. Taking into account the structural similarities and profitability of business-government linkages in the realms of military production and public punishment, the expanding penal system can now be characterized as a “prison industrial complex.”
The Color of Imprisonment
Almost two million people are currently locked up in the immense network of U.S. prisons and jails. More than 70 percent of the imprisoned population are people of color. It is rarely acknowledged that the fastest growing group of prisoners are black women and that Native American prisoners are the largest group per capita. Approximately five million people — including those on probation and parole — are directly under the surveillance of the criminal justice system.
Three decades ago, the imprisoned population was approximately one-eighth its current size. While women still constitute a relatively small percentage of people behind bars, today the number of incarcerated women in California alone is almost twice what the nationwide women’s prison population was in 1970. According to Elliott Currie, “[t]he prison has become a looming presence in our society to an extent unparalleled in our history — or that of any other industrial democracy. Short of major wars, mass incarceration has been the most thoroughly implemented government social program of our time.”
To deliver up bodies destined for profitable punishment, the political economy of prisons relies on racialized assumptions of criminality — such as images of black welfare mothers reproducing criminal children — and on racist practices in arrest, conviction, and sentencing patterns. Colored bodies constitute the main human raw material in this vast experiment to disappear the major social problems of our time. Once the aura of magic is stripped away from the imprisonment solution, what is revealed is racism, class bias, and the parasitic seduction of capitalist profit. The prison industrial system materially and morally impoverishes its inhabitants and devours the social wealth needed to address the very problems that have led to spiraling numbers of prisoners.
As prisons take up more and more space on the social landscape, other government programs that have previously sought to respond to social needs — such as Temporary Assistance to Needy Families — are being squeezed out of existence. The deterioration of public education, including prioritizing discipline and security over learning in public schools located in poor communities, is directly related to the prison “solution.”
Profiting from Prisoners
As prisons proliferate in U.S. society, private capital has become enmeshed in the punishment industry. And precisely because of their profit potential, prisons are becoming increasingly important to the U.S. economy. If the notion of punishment as a source of potentially stupendous profits is disturbing by itself, then the strategic dependence on racist structures and ideologies to render mass punishment palatable and profitable is even more troubling.
Prison privatization is the most obvious instance of capital’s current movement toward the prison industry. While government-run prisons are often in gross violation of international human rights standards, private prisons are even less accountable. In March of this year, the Corrections Corporation of America (CCA), the largest U.S. private prison company, claimed 54,944 beds in 68 facilities under contract or development in the U.S., Puerto Rico, the United Kingdom, and Australia. Following the global trend of subjecting more women to public punishment, CCA recently opened a women’s prison outside Melbourne. The company recently identified California as its “new frontier.”
Wackenhut Corrections Corporation (WCC), the second largest U.S. prison company, claimed contracts and awards to manage 46 facilities in North America, U.K., and Australia. It boasts a total of 30,424 beds as well as contracts for prisoner health care services, transportation, and security.
Currently, the stocks of both CCA and WCC are doing extremely well. Between 1996 and 1997, CCA’s revenues increased by 58 percent, from $293 million to $462 million. Its net profit grew from $30.9 million to $53.9 million. WCC raised its revenues from $138 million in 1996 to $210 million in 1997. Unlike public correctional facilities, the vast profits of these private facilities rely on the employment of non-union labor.
The Prison Industrial Complex
But private prison companies are only the most visible component of the increasing corporatization of punishment. Government contracts to build prisons have bolstered the construction industry. The architectural community has identified prison design as a major new niche. Technology developed for the military by companies like Westinghouse is being marketed for use in law enforcement and punishment.
Moreover, corporations that appear to be far removed from the business of punishment are intimately involved in the expansion of the prison industrial complex. Prison construction bonds are one of the many sources of profitable investment for leading financiers such as Merrill Lynch. MCI charges prisoners and their families outrageous prices for the precious telephone calls which are often the only contact prisoners have with the free world.
Many corporations whose products we consume on a daily basis have learned that prison labor power can be as profitable as third world labor power exploited by U.S.-based global corporations. Both relegate formerly unionized workers to joblessness and many even wind up in prison. Some of the companies that use prison labor are IBM, Motorola, Compaq, Texas Instruments, Honeywell, Microsoft, and Boeing. But it is not only the hi-tech industries that reap the profits of prison labor. Nordstrom department stores sell jeans that are marketed as “Prison Blues,” as well as t-shirts and jackets made in Oregon prisons. The advertising slogan for these clothes is “made on the inside to be worn on the outside.” Maryland prisoners inspect glass bottles and jars used by Revlon and Pierre Cardin, and schools throughout the world buy graduation caps and gowns made by South Carolina prisoners.
“For private business,” write Eve Goldberg and Linda Evans (a political prisoner inside the Federal Correctional Institution at Dublin, California) “prison labor is like a pot of gold. No strikes. No union organizing. No health benefits, unemployment insurance, or workers’ compensation to pay. No language barriers, as in foreign countries. New leviathan prisons are being built on thousands of eerie acres of factories inside the walls. Prisoners do data entry for Chevron, make telephone reservations for TWA, raise hogs, shovel manure, make circuit boards, limousines, waterbeds, and lingerie for Victoria’s Secret — all at a fraction of the cost of ‘free labor.’”
Devouring the Social Wealth
Although prison labor — which ultimately is compensated at a rate far below the minimum wage — is hugely profitable for the private companies that use it, the penal system as a whole does not produce wealth. It devours the social wealth that could be used to subsidize housing for the homeless, to ameliorate public education for poor and racially marginalized communities, to open free drug rehabilitation programs for people who wish to kick their habits, to create a national health care system, to expand programs to combat HIV, to eradicate domestic abuse — and, in the process, to create well-paying jobs for the unemployed.
Since 1984 more than twenty new prisons have opened in California, while only one new campus was added to the California State University system and none to the University of California system. In 1996-97, higher education received only 8.7 percent of the State’s General Fund while corrections received 9.6 percent. Now that affirmative action has been declared illegal in California, it is obvious that education is increasingly reserved for certain people, while prisons are reserved for others. Five times as many black men are presently in prison as in four-year colleges and universities. This new segregation has dangerous implications for the entire country.
By segregating people labeled as criminals, prison simultaneously fortifies and conceals the structural racism of the U.S. economy. Claims of low unemployment rates — even in black communities — make sense only if one assumes that the vast numbers of people in prison have really disappeared and thus have no legitimate claims to jobs. The numbers of black and Latino men currently incarcerated amount to two percent of the male labor force. According to criminologist David Downes, “[t]reating incarceration as a type of hidden unemployment may raise the jobless rate for men by about one-third, to 8 percent. The effect on the black labor force is greater still, raising the [black] male unemployment rate from 11 percent to 19 percent.”
Hidden Agenda
Mass incarceration is not a solution to unemployment, nor is it a solution to the vast array of social problems that are hidden away in a rapidly growing network of prisons and jails. However, the great majority of people have been tricked into believing in the efficacy of imprisonment, even though the historical record clearly demonstrates that prisons do not work. Racism has undermined our ability to create a popular critical discourse to contest the ideological trickery that posits imprisonment as key to public safety. The focus of state policy is rapidly shifting from social welfare to social control.
Black, Latino, Native American, and many Asian youth are portrayed as the purveyors of violence, traffickers of drugs, and as envious of commodities that they have no right to possess. Young black and Latina women are represented as sexually promiscuous and as indiscriminately propagating babies and poverty. Criminality and deviance are racialized. Surveillance is thus focused on communities of color, immigrants, the unemployed, the undereducated, the homeless, and in general on those who have a diminishing claim to social resources. Their claim to social resources continues to diminish in large part because law enforcement and penal measures increasingly devour these resources. The prison industrial complex has thus created a vicious cycle of punishment which only further impoverishes those whose impoverishment is supposedly “solved” by imprisonment.
Therefore, as the emphasis of government policy shifts from social welfare to crime control, racism sinks more deeply into the economic and ideological structures of U.S. society. Meanwhile, conservative crusaders against affirmative action and bilingual education proclaim the end of racism, while their opponents suggest that racism’s remnants can be dispelled through dialogue and conversation. But conversations about “race relations” will hardly dismantle a prison industrial complex that thrives on and nourishes the racism hidden within the deep structures of our society.
The emergence of a U.S. prison industrial complex within a context of cascading conservatism marks a new historical moment, whose dangers are unprecedented. But so are its opportunities. Considering the impressive number of grassroots projects that continue to resist the expansion of the punishment industry, it ought to be possible to bring these efforts together to create radical and nationally visible movements that can legitimize anti-capitalist critiques of the prison industrial complex. It ought to be possible to build movements in defense of prisoners’ human rights and movements that persuasively argue that what we need is not new prisons, but new health care, housing, education, drug programs, jobs, and education. To safeguard a democratic future, it is possible and necessary to weave together the many and increasing strands of resistance to the prison industrial complex into a powerful movement for social transformation.
Angela Davis is a former political prisoner, long-time activist, educator, and author who has devoted her life to struggles for social justice
(via theboredboi)
““We’re going to go out there and violate some rights.” Hear the secret police recordings that will take your breath away. In a bad way.”
I know I already reblogged this eariler, but I’m doing so again because I really really want ya’ll to to watch this video—especially if you’re white. The next time you have any kind of inkling that People of Color fabricate or exaggerate their experiences of being targeted for humiliation and violence simply for existing, the next time you hear someone suggest that we must be doing something to bring it on ourselves, I want you to remember this video.
(via wespeakfortheearth)
is don’t trust anything the police and the media tell you.
Stop and think for a minute. Winnsboro is Klan country, a short drive from Jena. Do you think there aren’t Klansmen and sympathizers in the Winnsboro police?
As my comrade Tony Murphy wrote: “I would also like to point out the speed at which the Winnsboro police have cast doubt on her story — compared to the foot dragging that Trayvon Martin’s parent’s encountered when they tried to find out what happened to their son. One article had the police determining this was a hoax in ‘less than 24 hours,’ performing analyses of the car, her fingerprints — they were a regular CSI Winnsboro.
“In Sanford, police had Trayvon’s body in the morgue for two days while the parents frantically called them looking for their son. I saw Winnsboro referred to as being in the ‘Klanbelt’ — Jena is 60 miles away, and another town, Ruston, is 75 miles away, where the Klan marched in the late ‘90s.”
Palestinian activist Bassem Tamimi is arrested and beaten by Israeli police at the Rami Levi supermarket opened in Shaar Binyamin close to the city of Ramallah in the Israeli occupied Palestinian West Bank on October 24, 2012, as the protesters called for a boycott of goods being produced in the Jewish Settlement.
I really don’t think society is going to change all that much in regards to issues such as… racism, sexism, and/or any discrimination against any oppressed group in society, if all we do is try to make people be more accepting and not try to come down hard on people who continue to perpetuate violence against others for race, sex, sexual orientation - whatever. We have become too relaxed, too loose over people who wouldn’t give one fuck if they trod all over you. We’ve seen it with the countless suicides of people who can no longer handle living in a place that tolerates this behaviour.
And you can give me all that freedom of speech, free nation crap. I don’t care. Western culture is too easy on these people who continue to violate others.
I just don’t care to tolerate this shit anymore.
A reality tv show, here, was on the other night, Big Brother to be specific (disgusting show) and a man on tv, called this young girl a trashy slut. But that doesn’t matter, right? We let that go because those are only words, but they are words that contribute to a society that gives no shit for those who are feeling the weight of oppression. People throw around racial slurs like they mean nothing. It’s normal, now, to use insults that were used against the oppressed in every day language.
We are normalising violence.
Why are we so easy on people who do this? Why do we let it go?
We have these things like Slutwalks where girls are trying to reclaim the word slut, instead of talking to young boys in schools - men, even, about respecting girls and women.
I don’t get it. We are doing this shit wrong.
Once I asked you, how deep down this rabbit-hole are you willing to go?
Folks want to say this and that about our fucked up conceptions, our misogyny, our racism, every bigoted facet of our institutionalized fuckery, yet when the outspoken move our dialogue, when we advocate action, to do what is necessary, we are labelled too radical. We are the insane. We are bat-shit-crazy.
Yes, you are right, we are normalizing violence, but only the violence which enables perpetuation. Our castrated conceptions of what is ‘acceptable’ enables the abuse. In this world, subconsciously, the dominant view is that violence must always travel downward in our hierarchy. The abused may never send it back up or they are fetishized as political terrorists, eco-terrorists, misandrists, reverse-racists, anti-nationalists, and more ridiculous than all, anti-freedom.
We have Stockholm Syndrome—nationalism, patriotism, imperialism, hierarchy, capitalism, patriarchy, zero-sum politics, you name it—for the creation of our inequalities.
Lundy Bancrot wrote:
“It is also impossible to persuade an abusive man to change by convincing him he would benefit, because he perceives the benefits of controlling his partner as vastly outweighing the losses. This is part of why so many men initially take steps to change their abusive behavior but then return to their old ways. There is another reason why appealing to his self-interest doesn’t work. The abusive man’s belief that his own needs should come ahead of his partner’s is at the core of the problem. Therefore when anyone, including therapists, tells an abusive man that he should change because that’s what’s best for him, they are inadvertently feeding his selfish focus on himself: You cannot simultaneously contribute to a problem and solve it.”
Our refusal to give the purveyors of abuse ‘no choice but to change’ has systemically been ingrained within the blood washing our brains and bodies in filth. We do not challenge it less our methods conform to those dictated and prescribed by the abusive.
Without thought we have all but fully accepted that ‘change’ may be only the change of tweaked illusions. Our strategy of ‘change’ has been predetermined and prepackaged to be ineffective.
Wilhelm Reich framed our problem within a trap:
“It IS possible to get out of a trap. However, in order to break out of a prison, one first must confess to being in a prison. The trap is man’s emotional structure, his character structure. There is little use in devising systems of thought about the nature of the trap if the only thing to do in order to get out of the trap is to know the trap and find the exit. Everything else is utterly useless: Singing hymns about the suffering in the trap, as the enslaved Negro does; or making poems about the beauty of freedom outside of the trap, dreamed of within the trap; or promising a life outside the trap after death, as Catholicism promises its congregations; or confessing a simper ignorabimus as do the resigned philosophers; or building a philosophic system around the despair of life within the trap, as did Schopenhauer; or dreaming up a superman who would be so much different from the man in the trap, as Nietzsche did, until, trapped in a lunatic asylum, he wrote, finally, the full truth about himself—too late…
The first thing to do is find the exit out of the trap.
The nature of the trap has no interest whatsoever beyond this one crucial point: WHERE IS THE EXIT OUT OF THE TRAP?
One can decorate the trap to make life more comfortable in it. This is done by the Michelangelos and the Shakespeares and the Goethes. One can invent makeshift contraptions to secure longer life in the trap. This is done by the great scientists and physicians, the Meyers and the Pasteurs and the Flemings. One can devise great art in healing broken bones when one falls into the trap.
The crucial point still is, and remains: to find the exit out of the trap. Where is the exit into the endless open space?
The exit remains hidden. It is the greatest riddle of all. The most ridiculous as well as tragic thing is this:
The exit is clearly visible to all trapped in the hole. Yet nobody seems to see it. Everybody knows where the exit is. Yet nobody seems to make a move toward it. More: Whoever moves toward the exit, or whoever points toward it is declared crazy or a criminal or a sinner to burn in hell.
It turns out that the trouble is not with the trap or even with finding the exit. The trouble is within the trapped ones.
All this is, seen from outside the trap, incomprehensible to a simple mind. It is even somehow insane. Why don’t they see and move toward the clearly visible exit? As soon as they get close to the exit they start screaming and run away from it. As soon as anyone among them tries to get out, they kill him. Only a very few slip out of the trap in the dark night when everybody is asleep.”
Again, you are right, we are doing shit wrong; but those wrongs can never be righted within our dogmatically trapped activism.
I ask you all over and over, what is your threshold; when will you fight back?Each of you must decide for yourselves when your fear can no longer withstand the flood of your courage. Realize we have to do more than we are doing. We must. Let us not wait for the abusers to kill us—the capitalists, the sexists, the apathics, the warmongers, the racists, all the oppressors. So fight, or get ready to die in your silence because it’s the only real choice you will ever have.
(via america-wakiewakie)
Jamel Mims on facing two years in prison for protesting Stop & Frisk
October 23, 2012New York City teacher Jamel Mims faces up to two years in prison for nonviolently protesting the most controversial racial profiling policy in America today. Last year, he was one of the key members of a civil disobedience campaign to stop Stop-and-Frisk that boasted the iconic academic Cornel West as one of its leading advocates. Today, he stands on trial along with 12 other campaigners.
As discussed in last week’s State of the Left, the NYPD policy involves 1,800 instances of stopping and frisking citizens every day; in the last decade, 87% of people who are stopped are black or Latino; and about 9 of 10 are innocent of any wrongdoing. There is not even a hint of exaggeration in saying that certain sections of New York City are turned into police states for minority youth.
Enter Jamel Mims:
On Tuesday October 23, I will be on trial along with Carl Dix, who, with Cornel West, initiated the 2011 campaign of nonviolent protest to stop Stop-and-Frisk. We are facing up to two years in jail for non-violent protest at the NYPD 103rd precinct in Jamaica, Queens last year.
The stakes are undoubtedly high: this is the second stop-and-frisk protest mass trial resulting from the culminating action of the civil disobedience campaign that sparked citywide resistance to the policy. The Queens District Attorney added a serious misdemeanor charge on us last month, and re-wrote our charges last week so that we’re charged with ‘acting in concert’ rather than as individuals.
The action last November was the third such protest at New York City precincts with the most stop-and-frisks, this one taking place in the borough of Queens. We held a community rally and march through Jamaica, Queens, which ended at the 103rd Precinct. As our march arrived at the precinct, it was completely barricaded on all sides – on lock-down in anticipation of the protest. An officer slides open one of the metal grates and motions us inward so that we may protest at the precinct doors. After minutes of chanting and singing outside of the precinct steps, 20 of us were arrested, quite quickly, but held for hours late into the next day. For less than ten minutes of protesting stop-and-frisk outside of the doors 103rd precinct, which houses the NYPD officers who put fifty shots into Sean Bell, 12 co-defendants and I now find ourselves facing two years of jail time.
If anyone think this is just an empty threat, and they won’t convict or send us to jail, let me reiterate—the DA has twice bumped up the charges in the last month, and has made it very clear that the prosecutorial apparatus intends to place us behind bars. A year ago, those who had no first-hand experience of the humiliation of being illegally searched barely knew the practice occurred. Those who got stopped and frisked thought there was nothing one could do about it. Now, the stop-and-frisk policy and the horrors it inflicts are going viral in mainstream society. Copwatch and videos of NYPD stops garner thousands of views, and nearly every day there are articles or opinion pieces about stop-and-frisk. Potential mayoral candidates have even had to confront this, as politicians line up to claim their opposition to the policy, or express their desire to reform or modify it in the ongoing pursuit of public opinion.
In this watershed moment, when stop-and-frisk is opening a window into the daily plight of thousands, the very people who put their bodies on the line to put this issue into the spotlight and openly call out for its abolition are vigorously prosecuted and threatened with incarceration. I refuse to accept this. It’s unthinkable that the Queens District Attorney, who couldn’t make a case against the cops who murdered Sean Bell, is now throwing the book at nonviolent civil disobedience protesters. In this light, the intended effect of this prosecution is insidiously transparent: to send a chilling effect through the movement against mass incarceration, and dampen the spirit of resistance it has ignited. To put it quite simply: don’t speak up, and certainly don’t fight back.
Well, I’m speaking up. And not just as someone who is passionate about the issue. I speak as a target of police abuse, as a Fulbright Scholar whose scholarship was almost denied after being assaulted by Boston police while trying to leave a party. I speak to you as an artist and teacher whose work in New York City public schools has me witness the humiliation and degradation of the youth by the NYPD on a daily basis. I speak to you as a committed opponent of the New Jim Crow, a system of mass incarceration that has 2.4 million mostly black and Latino men warehoused in prisons across the nation, with stop-and-frisk as a major pipeline into that system.
Most of all, I speak to you as someone who has cast their lot with those at the bottom of society: with those thousands of youth who are brutalized, targeted, harassed, and shuffled off behind bars — and is now facing years in prison for standing with them.
We fully intend to stop this railroading by bringing the political battle into the courtroom and putting Stop and Frisk on trial. If we are allowed to be convicted and jailed without a massive fight, then the battle against stop-and-frisk and the spirit of resistance it has engendered will be seriously dampened. On the other hand, if people stand with us in this legal battle–if we meet and defeat their attempts to silence and punish us–then the movement will gain further initiative and pull many more people into the struggle against mass incarceration.
The United States police state imprisons all dissidents, from police brutality activists to government whistleblowers.
On Sunday evening, Sharmeka Moffitt went to a local park in Winnsboro, Louisiana to “walk a mile and run a mile.” Sometime later, she was approached by three men in “white t-shirt hoodies” who doused her with flammable liquid and set her on fire. For good measure, they scrawled “KKK” and “nigger” on her car. Sharmeka was able to get to a spigot of water, put out the flames, and then call 911 for help. She is now in critical condition with burns to over 60% of her body at the Louisiana State University Medical Center in Shreveport, LA.
As of late Monday evening, the local Louisiana authorities were still vacillating over whether or not to call this a hate crime. Part of their hesitancy stems from the fact that Sharmeka could not definitively identify the race of her attackers.
The fact that the race of her attackers is being used as a gauge for this hate crime demonstrates the limitations of how we think about race and racism in this country. This Black woman was targeted and subjected to severe and life-threatening bodily injury for sport. Her perpetrators then thought they should punctuate their crime by scrawling hateful racially incendiary messages on her car. What isn’t hateful about that?
And what is with all the shock and bewilderment? Winnsboro, Louisiana is just about 60 miles from Jena, Louisiana, the site of the 2007 Jena 6 incident. I grew up in Ruston, Louisiana, about 75 miles from Winnsboro. As late as the late 1990s, the KKK marched in downtown Ruston, and my classmates bragged during class trips about having relatives who were high ranking officials in the terrorist organization. Racially incendiary acts are commonplace in this part of the world. (Every damn part of the U.S. world) Like critical race theorists tell us, racism is not an aberration. It is part of the everyday, commonplace fabric of our lives. Before folks start decrying this act as an individual aberration of 3 sick individuals, perhaps we would do well to remember that their acts are symptomatic of the continued persistence of racism in this country.
Racism is like an autoimmune disorder. It attacks the body politic from the inside out, warring against itself, but frequently on the surface, things seem normal and healthy. We are only attuned to the problem when a flare up happens. But to continue to act as though the flare up is the disease is to engage in the most unhealthy and self-defeating form of denial there is.
Then again, maybe it’s the hoodies. Selective historical amnesia being what it is, perhaps folks have come to believe that only Black men roam in public space under hooded covers threatening to do harm to other citizens. Our rush into a postracial fantasy makes us too soon forget that white men, particularly rural Southern white men, are experts in terrorizing and policing racial minorities’ access to public space.
Even if it turns out that Sharmeka’s attackers are not white men, we should ask ourselves why her attackers would choose such a powerfully interpretive historical narrative in which to play out their need to do harm to a Black girl’s body and personhood. Racism has a basic grammar, a set of rules, which we all learn to speak, having been immersed in it our entire lives. In a racist grammar, the subjects know that power is predicated on the ability to exercise violence (of various types) against a direct object, namely an innocent victim who bears the marks of the wrong skin color in the wrong time and place.
And for all the folks who think Black women don’t use public parks for exercise because we want to maintain our hair styles, let this be an object lesson. Maybe Black women with modest resources who can’t afford to go to the gym don’t use public parks because those spaces are unsafe.
As of this point, the coverage of Moffitt’s attack has been minimal. I knew about it only because folks back home were posting info from local news sources. I guess it is left up to social media to convince the world yet again that violence against Black women matters. And I hope Black folks remember, too, that Sharmeka’s life deserves the same energy that we gave to the Jena 6 and to Trayvon Martin.
Sharmeka, you are not invisible to us. We stand with you in your fight.
You can see updates on her story here.
Sweden, October 24: Now it’s time for the second national rally for 24,000 rebellion for nurses!
Everyone is welcome to support us in this. So invite everyone you know!
Do not forget to bring your placards!
We demand a salary that is in relation to the responsibility we have and the knowledge we possess!
Nurses in and around Sweden do not accept a salary of 24000kr. We have chosen a profession with great responsibility, and our skills are measured not just in relation to the salary we get. Therefore, we have now joined forces and fight together to change the wage situation in Sweden among newly graduated nurses.
Karlstad: https://www.facebook.com/events/498727546812682/
Stockholm: https://www.facebook.com/events/475241025830334/
Linköping: https://www.facebook.com/events/359054417509562/
I went to the mall, and a little girl called me a terrorist.
My name is Ela. I am seventeen years old. I am not Muslim, but my friend told me about her friend being discriminated against for wearing a hijab. So I decided to see the discrimination firsthand to get a better understanding of what Muslim women go through.
My friend and I pinned scarves around our heads, and then we went to the mall. Normally, vendors try to get us to buy things and ask us to sample a snack. Clerks usually ask us if we need help, tell us about sales, and smile at us. Not today. People, including vendors, clerks, and other shoppers, wouldn’t look at us. They didn’t talk to us. They acted like we didn’t exist. They didn’t want to be caught staring at us, so they didn’t look at all.
And then, in one store, a girl (who looked about four years old) asked her mom if my friend and I were terrorists. She wasn’t trying to be mean or anything. I don’t even think she could have grasped the idea of prejudice. However, her mother’s response is one I can never forgive or forget. The mother hushed her child, glared at me, and then took her daughter by the hand and led her out of the store.
All that because I put a scarf on my head. Just like that, a mother taught her little girl that being Muslim was evil. It didn’t matter that I was a nice person. All that mattered was that I looked different. That little girl may grow up and teach her children the same thing.
This experiment gave me a huge wakeup call. It lasted for only a few hours, so I can’t even begin to imagine how much prejudice Muslim girls go through every day. It reminded me of something that many people know but rarely remember: the women in hijabs are people, just like all those women out there who aren’t Muslim.
People of Tumblr, please help me spread this message. Treat Muslims, Jews, Christians, Buddhists, Hindus, Pagans, Taoists, etc., exactly the way you want to be treated, regardless of what they’re wearing or not wearing, no exceptions. Reblog this. Tell your friends. I don’t know that the world will ever totally wipe out prejudice, but we can try, one blog at a time.
this is so perfect in absolutely every single way.
(via child-of-the-universe)
Dear Zimmerman…
- 6 Train- 28th Street
- C/E Train- 23rd Street
- N/R Train- 49th Street
- 4/5/6/7 Train- 42nd Street Grand Central
- 1 Train- 42nd Street Times Square
- 1 Train- 34th Street
- B/C Train- 72nd Street
- A/C/E Train- 42nd Street Times Square (Already spraypainted over)
- 1 Train- Rector Street
- F Train- 57th/5th Street
If you want to deface the ads, I recommend wheat pasting and stickering. Keep in mind that a few people have already been arrested for defacing the ads.
Can those of us not up there get a pic of the ads?
Here is a picture of one of the ads posted in the Times Square station before it was defaced:
If you’re not from NYC, call the following numbers to report the ads as ‘Racist/Hate Speech’.
Hate Crime Hotline (NYPD/NYC Gov) 212-335-3100
NYC – City of New York – 311 from NYC or from outside NYC - 212-639-9675
MTA Complaints Line – 718-330-3322
Obit of the Day: “Thirteen Cokes, Please.”
Clara Luper, an Oklahoma history teacher, ordered those Cokes at Katz Drugstore in Oklahoma City on August 19, 1958 for herself and twelve children, ages 6 to 17. Lunch counters in Oklahoma, like much of the South, were segregated. This wasn’t just a request for drinks, but a request for civil rights.
Waitresses ignored them. Other patrons did not: leaving the restaurant, pouring drinks on them, cursing at them. (Did I mention there were children as young as six?) The group left after a few hours without a drink. They returned the next day and were served their Cokes, and burgers, too.
“Within that hamburger was the whole essence of democracy.” - Clara Luper
Note: This took place a year and a half before the much more famous sit-in at the Greensboro (NC) Woolworth’s on February 1, 1960.
Luper would continue her fight to desegregate public spaces in Oklahoma City. She was arrested 26 times between 1958 and the passage of Oklahoma law to desegregate. (Passed two days after the Civil Rights Act.)
(Fantastic image is courtesy of Black Past.)